Here Begynneth the Boke Named the Assyse of Breade, What It Ought to Weye After the Pryce of a Quarter of Wheete and Also the Assyse of Ale, with All Maner of Wood and Cole, Lath, Bowrde, and Tymbre, and the Weyght of Butter and Chese. (1555) Here Begynneth the Boke Named the Assyse of Breade, What It Ought to Weye After the Pryce of a Quarter of Wheete and Also the Assyse of Ale, with All Maner of Wood and Cole, Lath, Bowrde, and Tymbre, and the Weyght of Butter and Chese. (1555)
Diatelesma. Comprehending the Principall Actions of Germany, France, Spaine, and the Neatherlands, Continued from November, 1637. (1639) Diatelesma. Comprehending the Principall Actions of Germany, France, Spaine, and the Neatherlands, Continued from November, 1637. (1639)
The Romish Fisher Caught and Held in His Owne Net, Or, a True Relation of the Protestant Conference and Popish Difference a Iustification of the One, and Refutation of the Other, in Matter of [Brace] Fact, Faith / By Daniel Featly ... (1624) The Romish Fisher Caught and Held in His Owne Net, Or, a True Relation of the Protestant Conference and Popish Difference a Iustification of the One, and Refutation of the Other, in Matter of [Brace] Fact, Faith / By Daniel Featly ... (1624)
A Treatise of Faith Wherin Is Briefely, and Planly [Sic] Shewed, a Direct Way, by Which Every Man May Resolue, and Settle His Minde, in All Doubtes, Questions, or Controuersies, Concerning Matters of Faith. (1605) A Treatise of Faith Wherin Is Briefely, and Planly [Sic] Shewed, a Direct Way, by Which Every Man May Resolue, and Settle His Minde, in All Doubtes, Questions, or Controuersies, Concerning Matters of Faith. (1605)
Articles to Be Enquired Of, Vvithin the Diocesse of Sarisbury, in the First Visitation of the Right Reuerend Father in God, Martin, by the Prouidence of God, Lord Bishoppe of Sarum Holden in the Yeere of Our Lord God, 1619. (1619) Articles to Be Enquired Of, Vvithin the Diocesse of Sarisbury, in the First Visitation of the Right Reuerend Father in God, Martin, by the Prouidence of God, Lord Bishoppe of Sarum Holden in the Yeere of Our Lord God, 1619. (1619)
Serenissimi Et Potentissimi Principis Iacobi, Dei Gratia, Magnae Britanniae, Franciae, Et Hiberniae Regis, Fidei Defensoris, Opera Edita AB Iacobo Montacuto, Wintoniensi Episcopo, & Sacelli Regij Decano. (1620) Serenissimi Et Potentissimi Principis Iacobi, Dei Gratia, Magnae Britanniae, Franciae, Et Hiberniae Regis, Fidei Defensoris, Opera Edita AB Iacobo Montacuto, Wintoniensi Episcopo, & Sacelli Regij Decano. (1620)
An Answer at Large, to a Most Hereticall, Trayterous, and Papisticall Byll in English Verse Which Was Cast Abrode in the Streetes of Northamton, and Brought Before the Judges at the Last Assizes There, 1570. (1570) An Answer at Large, to a Most Hereticall, Trayterous, and Papisticall Byll in English Verse Which Was Cast Abrode in the Streetes of Northamton, and Brought Before the Judges at the Last Assizes There, 1570. (1570)
Naturall Philosophy, Or, a Description of the World, Namely, of Angels, of Man, of the Heauens, of the Ayre, of the Earth, of the Water and of the Creatures in the Whole World. (1621) Naturall Philosophy, Or, a Description of the World, Namely, of Angels, of Man, of the Heauens, of the Ayre, of the Earth, of the Water and of the Creatures in the Whole World. (1621)
The Monument Or, Tombe-Stone, Or, a Sermon Preached at Laurence Pountnies Church in London, Nouemb. 21. 1619. at the Funerall of Mrs. Elizabeth Iuxon, the Late Wife of Mr. Iohn Iuxon by Stephen Denison ... (1631) The Monument Or, Tombe-Stone, Or, a Sermon Preached at Laurence Pountnies Church in London, Nouemb. 21. 1619. at the Funerall of Mrs. Elizabeth Iuxon, the Late Wife of Mr. Iohn Iuxon by Stephen Denison ... (1631)
The Academy of Complements Wherein Ladyes, Gentlewomen, Schollers, and Strangers May Accommodate Their Courtly Practice with Most Curious Ceremonies, Complementall, Amorous, High Expressions, and Formes of Speaking, or Writing. (1639) The Academy of Complements Wherein Ladyes, Gentlewomen, Schollers, and Strangers May Accommodate Their Courtly Practice with Most Curious Ceremonies, Complementall, Amorous, High Expressions, and Formes of Speaking, or Writing. (1639)